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浙江大学学报(人文社会科学版)  2025, Vol. 55 Issue (3): 112-127    DOI: 10.3785/j.issn.1008-942X.CN33-6000/C.2024.03.044
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“文明互鉴观”语境中比较法学研究的革新
解志勇, 叶润
中国政法大学 比较法学研究院,北京 100088
The Innovation of Comparative Law Research in the Context of the “Concept of Mutual Learning among Civilizations”
Xie Zhiyong, Ye Run
College of Comparative Law, China University of Political Science and Law, Beijing 100088, China

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摘要 比较法学具有促进多种法治文明交流的理论传统和实践能力,但在今日的中国需经过“文明互鉴观”的审视与扬弃。随着数字文明时代的到来、中国法治现代化建设的提速、法律西方中心主义的倾颓,以及文明互鉴观的提出表明,传统比较法学研究与文明互鉴观之间存在一定的张力。文明互鉴观下的比较法学研究,应遵循习近平法治思想和中国特色社会主义法治价值观的指引,通过比较来鉴真选优、去假汰劣,以满足实用主义需求、贡献中国法治方案、构建人类命运共同体为目标。研究坚持中国立场、共同价值和文明平等原则,对研究主题、研究对象、研究方法等进行与时俱进的革新,在重视多元法治文明比较的同时,应关注中华法系优秀传统对中国法治现代化的积极影响,探索中国法治成就作为他国比较借鉴对象的可能性,吸纳、拓展跨学科比较研究方法和法律多元主义研究对象,最终迈向法治文明互鉴,实现比较法的全面升级。
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解志勇
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关键词 文明互鉴比较法学中华法系数字文明    
Abstract:The study of comparative law based on the“Concept of Mutual Learning among Civilizations” has undergone profound transformation, emphasizing the equal and mutual-learning relationships among different civilizations at the theoretical level. This concept breaks away from the traditional Western-centrism, advocating for diversity and inclusivity. It calls for Chinese comparative law to not only absorb legal experiences from other civilizations but also to highlight the uniqueness and contributions of China’s legal civilization in global communication. Within this theoretical framework, comparative law is redefined as a crucial discipline for promoting the modernization of China’s legal system and its participation in global legal construction.Traditionally, comparative law has served to facilitate communication among different legal civilizations. However, within China’s unique historical context, this discipline faces the challenge of maintaining its own legal traditions while incorporating/integrating foreign legal developments. The concept of mutual learning among civilizations offers a new perspective, emphasizing equality and diversity across civilizations. It challenges the view of Western legal systems as the sole reference standard and advocates for establishing a Chinese legal stance in comparative law, with the goal of advancing the modernization of China’s legal system. Consequently, the research of comparative law moves beyond mere legal transplantation and fosters equal communication and interactions among Chinese and global legal civilizations through the approach of mutual learning among civilizations. The advent of the digital civilization era poses challenges to traditional legal research methods, and the acceleration of China’s legal modernization process exacerbates these tensions. Meanwhile, the centrality of Western legal systems is gradually being dismantled, with China playing an increasingly important role on the global legal stage. Therefore, comparative law research must evolve in response to these changes and contribute more significantly to global legal civilization.The concept of mutual learning among civilizations not only sets goals and directions for comparative law research but also introduces specific research principles. These principles include the Common Values Principle, the Chinese Perspective Principle, and the Principle of Civilizational Equality. Together, they form the core ideas of comparative law research under the framework of mutual learning among civilizations. In comparative law research, these principles require that, when incorporating/integrating foreign legal systems, it is necessary to consider their compatibility with China’s national context and legal traditions, ensuring the independence and innovation of China’s legal civilization. Furthermore, the Principle of Civilizational Equality demands respect for the uniqueness of different legal systems in global interactions, preventing any single legal system from dominating others, thus truly achieving equal and mutual learning among civilizations.As comparative law continues to develop in China, its research themes, objects, and methods are constantly evolving. Traditionally, comparative law focused mainly on legal transplantation and succession, but under the guidance of the concept of mutual learning among civilizations, it increasingly emphasizes the interaction and integration of global legal civilizations. In terms of research objects, comparative law now extends beyond Western legal systems to include plural legal systems such as the traditional Chinese legal family, Islamic law, and African law. Additionally, interdisciplinary research has become a new trend in research methodology. By incorporating approaches from sociology, anthropology, computer science, and other disciplines, comparative law is better equipped to address modern legal issues and promote the diversification of legal civilizations.
Key wordsmutual learning among civilizations    comparative law    traditional Chinese legal family    digital civilization   
收稿日期: 2024-03-04     
作者简介: 解志勇(https://orcid.org/0009-0005-8102-9562),男,中国政法大学比较法学研究院教授,博士生导师,法学博士,主要从事行政法、比较法研究;;叶润(https://orcid.org/0009-0005-2828-3019),男,中国政法大学比较法学研究院博士研究生,主要从事比较法研究;
引用本文:   
解志勇, 叶润. “文明互鉴观”语境中比较法学研究的革新[J]. 浙江大学学报(人文社会科学版), 2025, 55(3): 112-127. Xie Zhiyong, Ye Run. The Innovation of Comparative Law Research in the Context of the “Concept of Mutual Learning among Civilizations”. JOURNAL OF ZHEJIANG UNIVERSITY, 2025, 55(3): 112-127.
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https://www.zjujournals.com/soc/CN/10.3785/j.issn.1008-942X.CN33-6000/C.2024.03.044     或     https://www.zjujournals.com/soc/CN/Y2025/V55/I3/112
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