AbstractThe German Ideology is a landmark text in the historical development of Marxism. However, because of its complexity in writing strategy and sequence, and the arrangement and preservation of the manuscript, this text has left future researchers with questions about its unity.Since the 1980s, Marxist scholars represented by the editors of MEGA2 have questioned The German Ideology from the perspective of structural integrity. Their claims are called “Quarterly Theory”. In their view, the idea that The German Ideology is regarded as a complete “work” is questionable. The German Ideology is considered as only a loose “Quarterly” arranged by Marx and Engels, which is not an integrated publication. The “Quarterly Theory” advocates that the compilation of The German Ideology manuscript should follow the principle of chronology rather than the logic principle that prevailed in the past. The promotion of the chronology principle deconstructed the integrity of the textual structure of The German Ideology, and the more radical scholars of “Quarterly Theory” even completely denied the existence of The German Ideology and its “Feuerbach Chapter”. MEGA2 I/5’s treatment of the text structure of The German Ideology was regarded as a compromise: radical views were not adopted but the view of The German Ideology as a “quarterly” was retained.Other scholars questioned the logical integrity of The German Ideology. Japanese Marxism researchers paid attention to the difference between Marx and Engels in the writing of The German Ideology, and proposed a theory of “opposition between Marx and Engels” as based on “Engels Domination” and “Marx Domination”. They believed that The German Ideology is the result of a struggle between two authors with different theoretical claims. Althusser put forward a “Fracture Theory” by defining an “epistemological fracture”. He believed that there are “two Marxs” of “young” and “mature”. The German Ideology is considered as the intermediate stage from “young Marx” to “mature Marx”. Althusser’s view embodies two completely heterogeneous “general theoretical problems” in that the text is inherently “fractured” in logic. Chinese scholars have put forward similar views as Althusser, and believe that The German Ideology is a mixture of “two types of historical materialism” or “two logics of historical materialism”, both of which have inherent logical tension.All kinds of questions about the integrity of The German Ideology have different justifications and different degrees of response are needed to these questions. The German Ideology does have a certain degree of looseness in the text structure. Part of the textual research work of the “Quarterly Theory” is worthy of recognition, but the more radical views of Taubert, Carver and others are highly subjective and not sufficiently convincing. In the two doubts about the logical integrity of The German Ideology, the theory of “opposition between Marx and Engels” contradicts itself in argument, while the “Fracture Theory” exaggerates the theoretical and logical tensions of The German Ideology, and it is also too difficult to win the trust of others. The “Quarterly Theory”, the theory of “opposition between Marx and Engels” and “Fracture Theory” questioned the integrity of The German Ideology only in a single dimension of structure or logic, and neither saw the unity of text structure and logic, nor did it see the priority of the logic relative to the text structure. “Dispersed in form but consistent in logic” is an outstanding expression of The German Ideology in terms of completeness. The German Ideology takes the logic of “division of labor-alienation” as the main line, which has logical unity. Further studies of The German Ideology should be based on solid textual researches and specific investigations into the logical composition of The German Ideology manuscript toward an understanding of the theoretical wisdom in the structural construction of The German Ideology.
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2021, Vol. 51 
