The project of philosophy is fundamentally a trial to ascertain insights concerning basic ontological,epistemological and normative questions,and to express such insights adequately,thereby making them approachable and arguable in an intersubjective way . Philosophy in a technical sense in the Axial Age is neither the unique outcome of only one-say,the Greek or Occidental-heritage,nor must we assume that it can be found in the traditions of all and every societies or cultures . By the process of modernization and globalization the necessity is given to promote or at least to develop common ideas . The fundamental question about philosophy in such a situation consists in the need to question about the conditions of the possibility of systematic philosophy with the presupposition that there are different cultural coinages in every philosophical thinking whichcan beinfluentialon everylevel of reflectionandargumentation as follows : (1) the dilemma of culturality of philosophy;(2) types of cultural centrism;(3) tolerance and beyond . From the aspect of cultural centralism,cultural tolerance and beyond,human beings will continue to reason for their convictions,and will try to convince each other . Therefore,cultivation of something,as it is intended in the model of polylogues,is a primary task in philosophy .